In Barack Obama's book, "Dreams of my Father", I found the passage where the family is discussing 'Home squared' to be interesting. The children in Nairobi referred to the family's house on its ancestral land this way because though it was not their full time residence, it was considered to be where the family 'was from' if asked. At this point, Barack's relatives told him it was his 'Home cubed'. This insinuated another degree, not of separation from Kenya, but another circuit line run in parallel. If the relatives in Nairobi have two homes, the city they have gone to for work and their ancestral home, he has three. This terminology is interesting since it does not insinuate that the family home in Africa is less important or should mean any less to him than it does to his relatives in Africa. I think this is interesting given the classical Dubois-ian idea of double consciousness that is applied to Obama, or even extrapolated to 'triple consciousness'. For each place where a person must live, comes a new sense of consciousness. There is the way that Obama sees the world when he is with his white grandparents, the way the world runs when he is with his black friends, and now the way that his black Kenyan relatives see him and the way he can look at both his other worlds through their eyes. In every action he takes, he has the burden or blessing to be able to assess it as any of these people might.
Sunday, May 2, 2010
Friday, April 30, 2010
Last Blog
I also think that it is really interesting what people keep talking about in regards to gender and race in these two books. As megan pointed out, there definitely was a parallel between Barack and Birdie where they both were curious and question the relationship between their white mothers and black fathers. Much of this could have come from growing up in a time where this was not entirely common, and many people may have judged their families because of it.
Thursday, April 29, 2010
The man who lived underground
Connection Between Gender and Race?
Last Blog Silent Racism
Wednesday, April 28, 2010
Review for the Final!
Please let me know right away if you have any trouble accessing it.
Also, please note: There's a timeline of publication dates, historical context, etc in your Norton starting on p 2695.
Tuesday, April 27, 2010
Wrap up with Trepanier
So Monday we read the Epilogue of Trepanier’s “Silent Racism”. There was a passage in this reading that I didn’t really appreciate. Trepanier states that “The data in this study demonstrates that the term "nonracist" is a misnomer because all whites are somewhat racist (Trepanier, 130). I didn’t appreciate this statement because I do not feel that ONLY whites are racist. Also, I feel as though the term "nonracist" can be used to describe behavior. I believe that you can describe someone as having a “nonracist behavior”.
I was talking about this reading with my roommate and she presented a very interesting point. In her abnormal psychology class they discussed racism and how racism is evolving into a much more “nonracist” manner. The cases they studied explained that whites have an innate fear response to people of other races. However, over the years, this innate response has been corrected. For example, she explained that if a group of white people were showed pictures of a group of people from a different race, their immediate response is fear and anxiety. However, after the image is processed, signals in their brains send correcting signals that repress the feelings of fear. I thought this was very interesting and was evidence of human instincts attempting to diminish racism. What do you guys think about this? Do you believe this?
Imagine if the Tea Party Was Black
Sunday, April 25, 2010
I tried to picture what the two characters from the story would look like. As I began to look at the slogans on the posters from the movie, the people who were protesting against combining black and white students were the white mothers and the people who were protesting against the combination of school were black women. The people that were involved in the movie scene helped me imagine what Roberta and Twyla might look like. I still think Roberta is seen as a white not black, and Twyla is as a blacker person than white. I say this because of what I saw in the movie. Since Roberta was fighting against the schools coming together and Twyla was fighting for the change, the movie scene made me stick to my original conclusion.
I know Toni Morrison does not agree with my observations, but I find it hard to think otherwise about Twyla and Roberta. I do understand the overall message Morrison is getting at in her story, but from my previous observations and from what I have learned about the fight against segregation it is possible for their characters’ to be white or black.
Silent Racism: The End
I agree with a lot of the points that Trepagnier has made in her book ‘Silent Racism.’ However, I think Jenna has made an interesting point that some of Trepagnier’s ideas are counter-active. One idea Trepagnier fails to focus on is that of which in order to overcome racism, people must be seen as exactly that: people. The color of an individual’s skin should not be a focus point or a characteristic of a person that holds them back from the same opportunities that white people have. Although, I really think that it will be a long time before this happens. Racial profiling occurs constantly throughout police investigations and in job interviews.
I think the idea of making a racial continuum rather than ‘racist’ and ‘not racist’ is a very good idea. But it is only an idea. The entire book talked a lot about ideas and not enough about specific actions to be taken. I think that it would have a greater impact on readers if its focus was ‘what should we do’ vs. ‘what should we think about.’
I think this study would have been more interesting if several other actions were taken. First of all, it only dealt with women, so I think the same study should have been done, separately, with a group of men before this book was written. Secondly, I think it would be interesting to include many races in the study, and a larger number of individuals in total. This would have given varied responses and more believable assumptions could be made from these. I also think that blind-folding everyone would lead to interesting results. For example, the people in the study wouldn’t know if Trepagnier was white or black, nor would they know if anyone else around them was. It would be interesting to see how people’s words and phrases change when they cannot censor them based on the people’s skin color of who they are taking to.
Friday, April 23, 2010
Racism
In order to truly do away with racism in this country people need to stop focusing on the color of one's skin--period. For example, as Morgan Freeman was quoted in saying, "I don`t want a Black History Month. Black history is American history." We need to stop separating people based on color. Yes, we all come from diverse backgrounds, ethnicities, religions and families. Yet that is what makes up America and in order to finally move forward this needs to be embraced and now dwelled upon.
Obama
Silent Racism
Early had completed his readings and allowed for questions. I asked him a question relevant to his reading: How old were your daughters when you wrote the book? Another person in the audience asked him about his views on James Baldwin’s work. Then, an older gentleman raised his hand and asked Early the following question: “How do you feel about the Tiger Woods scandal?” Early laughed a little bit and through his smile said: “I don’t really know…” I think Early was just as surprised by this question as the rest of the audience. I then started thinking of Trepannier’s reading. Was this s form of Silent Racism? Had Early been white, would the older gentleman have asked the same question? Probably not. The older gentleman associated Early with the Tiger Woods incident because both men shared the same race. How do you guys feel about this? Is this Silent Racism??
Friendships
"Bloodchild" and "Recitatif"
In “Recitatif” by Toni Morrison, and “Bloodchild” by Octivia Butler, both authors address issues of motherhood, parental roles, and racial ambiguity. Toni Morrison’s piece has been noted for her intentional removal of all clues to the racial identity of its characters, though race is a key issue. In “Bloodchild”, they do not directly allude to the physical traits of the characters very often as well; they are assigned gender but not much else. Only the man who almost dies being eaten alive by the host grubs is given a non-gender physical trait; he has brown skin according to the author, which is left further undefined. Only in the ending arguments about the host-egg laying system are more explicitly racist topics hinted at; a history of being oppressed and enslaved on their home world, and are they being treated better here? In Toni Morrison’s piece, her lack of gender identities is a persistent and intentional device- it is meant to force the reader to recognize what non-physical traits they have imbedded into racial stereotypes.
Both pieces also deal actively with the issues surrounding motherhood. In “Bloodchild”, the mother-creatures of the insectoide like race mate briefly with males, who only serve to father offspring; then they die and are not even part of the child rearing society. The mothers of this race are then forced to have their larvae grow inside the body of a host human. In “Recitatif”, both girls do not have active father figures; their mothers play the only parental role in their life. Strangely, like “Bloodchild”, the girls are raised by someone else, in the belly of the social services system- although there is not the symbolism of the girls taken and eating away at their host, but rather the host tainting them, and leaving them troubled and on a path to self-destruction like the older girls.
Toni Morrison -Recitatif
Wednesday, April 21, 2010
Bloodchild
Then there is the symbolism pointing to slavery and tension between whites and blacks. The Terran people are safe only because they live on a preserve and allow themselves to be used by the Tlic. The relationship between the main character and T'Gatoi is very interesting because in one way it is painted in a very positive light. Then we see the potentially horrible consequences that wait for the main character. I wondered if this potential fate was supposed to be seen as punishment for betraying his race or if it was a necessary evil. This is similar to other readings we have done where the narrator has internal struggles about the same issue.
Also, I don’t think that having a group of friends all of the same race is automatically racist. For example, I come from a small, predominantly white area in NH, so naturally most of my friends from home are white. But when I came to college I wasn’t looking specifically to make other white friends—I was just looking to make friends. Nothing changed in my perceptions of different cultures between high school and college, but my opportunities did. Now that I have friends of races different than my own, I recognize their cultures and try to learn as much about them as I can. But I didn’t introduce myself because I saw a different skin color; I got to know them because we lived in the same dorm or we participate in the same activities.